Domestic Disturbances

Posted on timeFebruary 18th, 2010 by userfrgavin


PATRICK FAGAN

The culture of the traditional family is now in intense competition with a very different culture. The defining difference between the two is the sexual ideal each embraces.

The traditional family of Western civilization is based on lifelong monogamy. The competing culture is “polyamorous,” normally a serial polygamy, but also increasingly polymorphous in its different sexual expressions.I hope there is elegance in the simple distinction between the ideals that distinguish the two cultures: monogamy and polymorphous serial polygamy, or “polyamory” for short.

Between these two cultures lie the welfare state and its operational bureaucracy. By and large, the culture of polyamory embraces the behavioral bureaucracy, while the culture of monogamy has increasing disagreements with it. This is understandable and unavoidable when the differences between the two cultures are examined.



Opposing Cultures

The culture of monogamy and the culture of polyamory differ profoundly in their assumptions on the way society functions. Here are some of the differences:

  • First and foremost, religion has a very different place in each culture. The culture of
    monogamy is infused from top to bottom with the sacred, in personal, family,
    community, and national life. Worship of God is frequent and assumed. The culture of
    polyamory tends much more to hide religion, even to suppress it in all things public. It
    worships God less and demands that religion be private.
  • The culture of monogamy views freedom as the freedom to be good; the culture of
    polyamory views freedom as freedom from any constraints upon sexual behavior.
  • In the culture of monogamy, insight and intellect, through which comes the knowledge of
    the good that is to be pursued, are paramount; in the culture of polyamory, the will
    to do what one likes is paramount.
  • The culture of monogamy tends towards belief in objective truth—that reality exists and can
    be known, while the culture of polyamory tends towards a relativist and
    ideological understanding of truth—that reality results from an imposition of the will.
  • The culture of monogamy tends towards universal moral norms, while the culture of
    polyamory favors moral relativism.
  • The language of virtue sits well with the culture of monogamy but uncomfortably with the
    culture of polyamory.
  • The laws of the culture of monogamy protect by forbidding—outlawing—certain actions. The
    culture of polyamory protects by prescribing programs and ensuring outcomes.
  • Above the floor of the forbidden, the culture of monogamy leaves all goals and actions
    freely available to everyone. The culture of polyamory, having less of a floor, constantly
    increases prescriptive and regulatory detail, telling people more and more how they
    must act.
  • The laws of the culture of monogamy are designed to protect one’s capacity to pursue
    legitimate goods of one’s choice (and they are myriad), but those of the culture
    of polyamory are designed to guarantee particular outcomes for everyone.

  • In the culture of monogamy, men not only are anchored, they are required to be so. In the culture of polyamory, women are the anchors, while men can drift (or be cast adrift) as desired, and they do so in very large numbers.

    The constitutional state was the product of a monogamous
    culture. It could never have emerged from a culture of
    polyamory because it assumes responsible citizens.
    The expanding social welfare state is the product of
    the culture of polyamory, and it is increasingly hostile
    to the culture of monogamy. It creates less responsible
    citizens.

  • Regulations are minimal in the culture of monogamy
    because laws, stated clearly in the negative (”Thou shalt
    not”), require minimal regulatory interpretation.
    The culture of polyamory, through programs and
    policies aimed at outcomes and safety nets, enumerates
    what must be done, not only that which is not permitted.
  • The culture of monogamy, built on appetite restraint, has little need for a behavioral
    bureaucracy. The culture of polyamory, designed as a safety net not only for the
    unlucky but also for the unrestrained, increasingly relies on social welfare programs to
    rescue its adherents from the effects of its form of sexuality. Without this net, the
    culture of polyamory would fall to pieces of its own weight and disorder.
  • The culture of monogamy, by being child-oriented, is future-oriented and full of hope: The
    child is protected, and the next generation, the future of the country, is the main
    focus of the society’s work. For the culture of polyamory, the present welfare of adults
    is the main focus.
  • In the culture of monogamy, all human lives are sacred and protected, including those of
    the unborn, the handicapped, and the elderly. In the culture of polyamory, about
    one-third of unborn babies are aborted, and the handicapped and elderly are unwelcome
    and increasingly vulnerable to early “termination.”
  • The culture of monogamy is built around the traditional, natural family. In the culture of
    polyamory, the traditional, natural family is just one option among many and is often
    considered a nuisance because of its claims to special difference and superior
    effectiveness.
  • In the culture of monogamy, men are anchored in their families and tied to their children
    and wives, through the free and deliberate focus of their sexuality
    . In the culture of
    polyamory, which treasures sexual freedom or license, such sexual constraint by men
    (or women) is not expected, nor, in fact, is any attempt to foster such constraint
    acceptable
    , for that would be the antithesis of the main project of the culture of
    polyamory: polymorphous sexuality whenever desired.
  • The culture of polyamory, contrary to the claims of radical feminists, aggressively fosters
    the kind of male they most decry: the sexually and physically harassing,
    the abusing and abandoning male. Being the natural cost of its defining project,
    these and related dysfunctions justify and necessitate more safety nets.
  • In the culture of monogamy, men not only are anchored, they are required to be so. In the
    culture of polyamory, women are the anchors, while men can drift (or be cast adrift)
    as desired, and they do so in very large numbers.
  • In the culture of monogamy, gender roles are more differentiated, with women more likely
    to devote their time to the tasks of motherhood and the men more likely to be the
    sole or main source of family income. The culture of polyamory is much more androgynous,
    its main focus being equality of outcomes for both men and women in the workplace and
    in the home
    .
  • In their respective populations, the culture of monogamy is fertile and expanding, while the
    culture of polyamory is sterile and contracting.
  • The culture of monogamy is inexpensive for society to maintain, while the culture of
    polyamory is very expensive.
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